Black women ethiopia
Malaku Bayen was studying to be a doctor at Howard University, and upon the completion of his degree, he returned with Dorothy Hadley Bayen and their son Chip to Ethiopia. During various times in her life she acted as a fundraiser for the Haile Selassie Fund, working in New York to raise money both from the black and white community. In one letter, she stated that she could easily raise funds in the black community, while the white community was never very generous, leading her to conclude that the natural home for black Americans would be Africa, and that Ethiopia held the future of the unity and the redemption of black people. Dino Robinson has written an article about Bayen , summarizing her work for the Ethiopian community and the movement that became the Rastifarian religion here.
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Ethiopia 's population is highly diverse with different languages and ethnic groups. Most of its people speak an Ethiosemitic or Cushitic language which are both part of the Afroasiatic language family , while others speak Nilo-Saharan languages. Some of these have as few as 10, members. English is the most widely spoken foreign language and is taught in all secondary schools. Amharic was the language of primary school instruction but has been replaced in many areas by local languages such as Afan Oromo , Somali and Tigrinya. According to the Ethiopian census, the largest first languages are: Oromo 24,, speakers or The largest diaspora community is found in the United States.
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I own a picture of a young Ethiopian girl whom I have started to call Hirut. She is in her teens, and her hair is pulled away from her face and hangs down her back in thick braids. She wears a long Ethiopian dress and even in the aged, black-and-white photo, it is easy to see that it is worn and stained. In the photo, Hirut has turned from the camera. I imagine that she is looking down at the ground, doing her best to focus her attention on something besides the intrusive photographer who is beside her, getting ready to shoot.
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